10 September 2019

Giiyong builds a future beyond its fun, colour, and flavours

| Ian Campbell
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Giiyong unfolded at Jigamy between Eden and Pambula on the edge of Pambula Lake. Photo: Meghan Luhrs.

Giiyong unfolded at Jigamy between Eden and Pambula on the edge of Pambula Lake. Photo: Meghan Luhrs.

The power and importance of storytelling shone brightly at the Giiyong Festival at Jigamy on Saturday, the many and varied storytelling formats and styles was part of the magic but the real spark came from the people telling the stories.

People with real and current connections to the dark chapters of Australian history and people with a real joy for the culture that remains and grows.

For the first time in South East NSW, the culture of the region’s traditional owners was the central focus. Giiyong, meaning ‘come to welcome’ is the first celebration of traditional and contemporary Aboriginal culture to be held on Yuin Land.

With the breathtaking Pambula Lake as a backdrop, around 5,000 people moved between a number of stages and tents, spellbound by a body of performers and artists as long as the Yuin connection to this land.

Stories were told in ways that spanned past and present cultural practices from Baker Boy’s hip-hop infused with traditional language, to Noel Bulter’s abalone campfire yarns, Joe MacKenzies framed artworks of dancing spirits, the pride and power of the Gulaga Dancers, the wisdom revealed by Bruce Pascoe’s research, to the turn of phrase spoken by Jeanine Leane.

Narooma's Ashweeni Mason weaving stringy bark into a canoe sculpture. Photo: Giiyong Facebook.

Narooma’s Ashweeni Mason weaving stringy bark into a canoe sculpture. Photo: Giiyong Facebook.

In my mind, one performer embodied the significance of the day and the mark and reputation Giiyong starts to leave now and for the future – Meaghan Holt.

At the Giiyong Writer’s Festival held in the run-up to Saturday’s main event, Meaghan took part in a workshop facilitated by poet Ali Cobby Eckermann.

In step with her families tradition, Meaghan has been writing since she was nine, but Saturday was the first time she has taken to the stage to perform her works so publically, her mentor watching on in the Aunty Dorris Kirby tent.

Bumping into Meaghan in the days leading up to Giiyong her nerves were obvious but more so was her determination to serve her family, her culture, and her story with distinction.

Performing under the name ‘Sassi Nooyoom’, Nooyoom meaning spirit in the Wakka Wakka language, Meaghan sucked in the energy of the people, spirits, and environment around her before taking to the stage.

“It was an amazing experience, I’ve never done anything like it, my ancestors were here and they helped my voice rise,” Meaghan says.

Sharing words that pointed to the grief of her own history and that of her people, Meaghan’s ambition was to empower grief and healing, for herself, those gathered, and beyond.

“I wanted the audience to leave acknowledging grief, I think particularly in western society grief is something that seems to move on quickly,” she says.

“I think its really important to know that the grief process can be never-ending and that’s okay.”

Sassi Nooyoom, AKA Meaghan Holt. Photo: Meaghan Holt Facebook

Sassi Nooyoom, AKA Meaghan Holt. Photo: Meaghan Holt Facebook.

When it comes to the stained and often tragic shared history between Aboriginal and Non-Aboriginal people, Meaghan believes events like Giiyong are an opportunity to acknowledge and share the grief through song, art, poetry, and dance.

“There is a grieving process underway all around Australia, for Non-Aboriginal people as well and Aboriginal people, I think if we can be united in the simplicity of some of these stories then we come together as a human race – that’s what it is all about,” Meaghan says.

“Like I said in my poem – ‘Life is not a race’ we are all here to support each other.”

Meaghan’s own story dealt with the death of her mother when she was young, as well as the racism, judgment, and hardship her Aboriginal father faced in raising her, and more broadly the impact of European settlement on her people.

Every Giiyong performer seemed to bring that mix of personal and communal grief to the day, for some acknowledging and sharing that history is part of their art, for others, it is the act of taking part, of singing, dancing, and spinning a yarn which strengthens a culture some in history denied and tried to wipe out.

As Meaghan said part way through her performance on Saturday, hearing someone’s story is a privilege, taking time to hear someone’s story is important; it’s a process that opens doors to understanding, knowledge, and experience for the performer and the audience.

The size of the audience suggests Giiyong has a strong future on the local events calendar but more important is the strength it builds within the community that creates it.

“These dances link us all together, connect us all, unifies us all,” says Warren Foster of the Gulaga Dancers.

“We tell the young fellas, don’t be shamed of who we are, what we’re doin, or where we’re comin from, be proud of what we hold.

“If they are always shamed then they can’t accomplish their goals, not just these fellas but black fellas around Australia,” Warren says.

Take a bow Twofold Aboriginal Corporation, Eden Local Aboriginal Land Council and South East Arts, Giiyong was fun, colourful, and tasty, but more so it built pride, community, and connection. When’s the next one!?

Wallaga Lake hip hop artist Gabadoo, centre stage at Giiyong. Photo: Giiying Instagram

Wallaga Lake hip-hop artist Gabadoo, centre stage at Giiyong. Photo: Giiyong Instagram

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Amanda Midlam12:19 pm 26 Sep 18

Good on you Meaghan. And good on all the performers and organisers of Giiyong. It was brilliant and it was and is important.

Olwen Morris11:29 am 26 Sep 18

Your review of Giiyong is perfect. It was an amazing day, a mixture of happiness, and disclosure of intense grief at the appalling and ongoing treatment of a wonderful people who survived for 60,000 plus years before the British invasion. As Australians we should be proud to acknowledge and support the people of the First Nation in this country. We should be proud to treat them as our equals, or better than our equals. We should hunger to learn their culture, ask how they lived for so long by nurturing their country, and bring them out of the dark shadows they have been subjected to for over 200 years. A makarrata is not a ‘third chamber’; it is a ‘coming together after a struggle’. The First Nation people want a say in policies that affect them, a truth-telling about their history and a better future for their children based on justice and self-determination. Reach out and shake their hands and say ‘giiyong’ – come to welcome.

Perfectly said – thank you!

Perfectly said, thank you, Olwen! Great write up, Ian!

It was an absolutely fantastic day and everyone involved can take a bow. This was true reconciliation in action, a celebration of Aboriginal life both local and across the Country, and i’m enormously happy that i was able to be there. Boundless thanks to the Yuin people who hosted the event, all who worked on the festival, and the performers on the day, who were uniformly outstanding.

Clem Collier12:36 pm 25 Sep 18

If only we could ALL live peacefully together for everyone`s benefit…….I wrote this poem some years ago about Reconciliation.
I`m a whitey & this is written from my heart !…..you can`t CHANGE the past…..but you can SHAPE the future.

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