News this week that Aboriginal people reached Australia at least 65,000 years ago won’t come as a surprise to those who saw Mallacoota based writer Bruce Pascoe speak in Moruya last April.
Research out of new excavations of a rock shelter at the base of the Arnhem Land escarpment in the Northern Territory has pushed back estimates of human arrival on the Australian continent.
The shelter, known as Madjebeben has been described as the earliest evidence of humans in Australia.
Chris Clarkson from the University of Queensland told ABC Science that the new date would have a big impact on our understanding of when humans left Africa and moved through South- East Asia.
One of the artifacts unearthed is the world’s oldest known ground-edge axe head, one made by grinding rather than flaking. The full story has been published in the journal Nature.
Bruce Pascoe spoke of such evidence to a captivated audience during his lecture at Southeast Harvest at Moruya Showground in April 2017.
Bruce is a man of Bunarong and Yuin heritage, and the author of the acclaimed book, “Dark Emu“. Based on the diaries of early European settlers, in the book Bruce makes the case that Australia’s original inhabitants designed and constructed sophisticated irrigation systems and cultivated vast areas of land.
He dispels the idea that Aboriginal people were simple hunters and gatherers before European settlement and points to evidence of a civilisation that can legitimately be described as pioneers of agriculture, architecture, and engineering.
A locally made blue cheese and leek tart at the opening event on Friday night was memorable, but more so were the new understandings and relationships that emerged between two cultures conflicted by a past of racism and brutality.
Held over a day and a bit, the Festival was a collaboration between a white fella and a black fella organisation that extended way beyond the traditional Welcome to Country, and by doing so they perhaps have shown the way for others when it comes to greater engagement and reconciliation.
“I’ve spoken in a few places around Australia in the last six months about this book I’ve written, and I don’t think I’ve ever come across a community of Indigenous and European Australians that are so…working together,” John told the Festival.
“I think the mistake that white fellas have made for over 200 years is telling Indigenous people what to do rather than asking them what they want,” he said.
The main day – Saturday, started with Walbunja man, Bindarray Jiibiny conducting a smoking ceremony in front of the pavilion at the Moruya Showground.
Bindarray invited people to walk through the smoke in order to dispel negative thoughts.
Cultural performances with the town’s children followed, Bindarrey explaining the paint and decoration that covered his body, and the moves of each dance represented the landscape and the animals of his country and the values of peace, unity, and harmony.
Moving undercover, out of the bright sunshine and sitting side by side, was an exhibition of Aboriginal and European farming tools curated by the Cobowra Local Aboriginal Land Council and the Moruya and District Historical Society.
Award winning, Mallacoota based, Indigenous writer Bruce Pascoe, telling the crowd that history is fascinating no matter who’s it is.
As the author of the acclaimed ‘Dark Emu’, Bruce detailed the evidence of Aboriginal agriculture and society prior to the arrival of Arthur Phillip and his cargo of convicts in 1788.
“We invented civilization, we invented art, we invented bread, we invented the first ground-edge stone axe,” he said.
He urged his captivated audience of ‘foodies and bloody hippies’ to share their experience at the Festival.
“Otherwise we stay the same,” Bruce says.
“It’s no good if you don’t take people with you, you can’t have knowledge if you don’t share it,” he said.
His words were then reflected in the act of ‘breaking bread’ with the crowd of around 200 people that packed into the stuffy pavilion.
The single loaf of bread was made of flour milled from hand ground grains of native Kangaroo Grass, following an Aboriginal recipe that dates back 36,000 years.
“Which is 17,000 years before anyone else on Earth thought to ground grain into flour,” Bruce said.
According to Bruce, the sense of ease and interest that unfolded around the market stalls of local apples, mullet and pumpkin soup at the Southeast Harvest Festival, wouldn’t have happened ten years ago.
“Thanks to organisations like this…the Australian mind is changing,” Bruce proclaimed.
Jasmine Williams is the Aboriginal Arts Officer with South East Artsand is often called on to liaise between Aboriginal artists and event organisers.
“Like many white fellas, Aboriginal people are also really keen to share knowledge and break down barriers with non-Aboriginal people,” Jazz told About Regional.
Bruce Pascoe suggests making a pot of tea as one way of starting a relationship, Jazz also believes building a personal connection is key.
“Don’t be afraid of saying the wrong thing, or overstepping your mark – be genuine and honest,” Jazz said.
“Understand that Aboriginal people have been tokenised and taken advantage of in the past.”
Her advice is to involve Aboriginal people and artists early in the organisation of an event.
“The worst thing you can do is leave it until time is running out and the budget is spent.
“This happens a lot in the South East, and Aboriginal performers are often left feeling like a last minute thought, undervalued and exploited,” Jazz said.
It’s a point echoed by Land Council CEO, Lee-anne Parsons.
“Our elders use to say that it (culture) was a secret, and you can’t tell’em (white people) all that because then it will become an industry…and you don’t see too many rich Aboriginal people on the South Coast do you?” Lee-ann chuckled.
In the final session of the Festival, Bruce Pascoe said, “What I have learnt here is that it is possible for Aboriginal and non-Aboriginal people to work together.”
“I constantly go to festivals like this where there are no Aboriginal people, and I ask about it and the organisers say – oh we invited them but they didn’t come,” he said.
“People will not come to an invitation unless they know who you are, and you have to forgive Aboriginal people for not being sure of their welcome.”
In a fateful twist, Lee-ann believes the necessities of our shared future will force better relationships between the different cultures.
“We are all in hard times now,” Lee-ann said.
“All the environmental problems that are happening around the planet, we all need to be a part of caring for our country.”